Deepen your study with a 5-day devotional based on this sermon.
1427 Church
Genesis 1:1–2:4
I want to suggest that God is much more interested in you and me. God is deeply interested in humanity. Out of all creation, He made human beings—male and female—in His image.
Resource: BemaDiscipleship.com
Jacob’s son Joseph, guided by God’s anointing, saves Egypt and surrounding kingdoms from famine. Israel’s descendants remain in Egypt and multiply greatly.
Exodus 12:40 (CSB): The time that the Israelites lived in Egypt was 430 years.
It was not always slavery—yet a new Pharaoh arose.
Exodus 1:8 (CSB): A new king, who did not know about Joseph, came to power in Egypt.
The Egyptians dreaded Israel’s growing number. They oppressed them with harsh labor.
Exodus 1:13–14 (CSB): They worked the Israelites ruthlessly … made their lives bitter … imposed all this work on them.
Exodus 6:5–9 (CSB): I have heard the groaning … I have remembered my covenant … I will bring you out … I will redeem you … I will take you as my people … I will bring you to the land …
Despite this love and promise, Israel struggled to listen “because of their broken spirit and hard labor.” Like Moses needed a burning bush, many need a fresh encounter. Do we believe God?
1 In the beginning, God created the heavens and the earth …
Read or summarize the seven-day structure, with special attention to humanity in God’s image (1:26–28) and the Sabbath blessing (2:1–3).
Lord, open our eyes to see as You see. Heal our broken spirits, replace scarcity with Your goodness, and root our identity in Your image and calling. Teach us to practice generosity and Sabbath trust as we follow Jesus. Amen.
This sermon references 39 Bible verses. Take time with each verse to go deeper.
Take a moment:
📝 In This Sermon:
[Identity Backdrop: From Slavery to Sonship] The Egyptians dreaded Israel’s growing number. They oppressed them with harsh labor. - Devalued, unworthy, discarded—identity shaped by oppression and hard labor. "Exodus 1:13–14 (CSB): They worked the Israelites ruthlessly … made their lives bitter … imposed all this work on them."
Take a moment:
📝 In This Sermon:
[Structured by Sevens] - Seven days. - Genesis 1:1 has seven Hebrew words; Genesis 1:2 has fourteen. - “And God said” occurs ten times (a completeness pattern, like the Ten Commandments). "- Genesis 1:1 has seven Hebrew words; Genesis 1:2 has fourteen."
Take a moment:
📝 In This Sermon:
[Creation’s Emphasis on Goodness] --- - Refrain: “God saw that it was good.” God’s vision defines reality as good, sufficient, and purposeful. - Humanity is declared “very good” (1:31), affirming inherent value and vocation. - Good eye: generosity and a positive, God-shaped view (cf. Proverbs 22:9). Aligns with Genesis 1’s repeated goodness and abundance. "- Humanity is declared “very good” (1:31), affirming inherent value and vocation."
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
📝 In This Sermon:
[Identity Backdrop: From Slavery to Sonship] It was not always slavery—yet a new Pharaoh arose. The Egyptians dreaded Israel’s growing number. They oppressed them with harsh labor. "Exodus 1:8 (CSB): A new king, who did not know about Joseph, came to power in Egypt."
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
📝 In This Sermon:
[Identity Backdrop: From Slavery to Sonship] The Egyptians dreaded Israel’s growing number. They oppressed them with harsh labor. - Devalued, unworthy, discarded—identity shaped by oppression and hard labor. "Exodus 1:13–14 (CSB): They worked the Israelites ruthlessly … made their lives bitter … imposed all this work on them."
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
Take a moment:
📝 In This Sermon:
[Implications for Identity and Behavior] - Israel is invited to see with God’s “good eye,” not the slave mentality of Egypt. So are we. - Pattern: goodness and sufficiency—not perfectionism, but completeness. Creation lacks nothing essential under God’s care. --- - Dignity: male and female, equally bearing God’s image. - Vocation: be fruitful, multiply, fill, subdue, steward—royal responsibility under God. - Provision: seed-bearing plants and fruit trees given for food (1:29–30). "## Humanity in God’s Image (Genesis 1:26–28)"
Take a moment:
Take a moment:
Take a moment:
📝 In This Sermon:
[Humanity in God’s Image (Genesis 1:26–28)] - Dignity: male and female, equally bearing God’s image. - Vocation: be fruitful, multiply, fill, subdue, steward—royal responsibility under God. - Provision: seed-bearing plants and fruit trees given for food (1:29–30). --- "- Provision: seed-bearing plants and fruit trees given for food (1:29–30)."
Take a moment:
Take a moment:
📝 In This Sermon:
[Creation’s Emphasis on Goodness] --- - Refrain: “God saw that it was good.” God’s vision defines reality as good, sufficient, and purposeful. - Humanity is declared “very good” (1:31), affirming inherent value and vocation. - Good eye: generosity and a positive, God-shaped view (cf. Proverbs 22:9). Aligns with Genesis 1’s repeated goodness and abundance. "- Humanity is declared “very good” (1:31), affirming inherent value and vocation."
Take a moment:
📝 In This Sermon:
[Reading: Genesis 1:1–2:4 (ESV)] Read or summarize the seven-day structure, with special attention to humanity in God’s image (1:26–28) and the Sabbath blessing (2:1–3). --- "Read or summarize the seven-day structure, with special attention to humanity in God’s image (1:26–28) and the Sabbath blessing (2:1–3)."
Take a moment:
Take a moment:
Take a moment:
📝 In This Sermon:
[Identity Backdrop: From Slavery to Sonship] Jacob’s son Joseph, guided by God’s anointing, saves Egypt and surrounding kingdoms from famine. Israel’s descendants remain in Egypt and multiply greatly. It was not always slavery—yet a new Pharaoh arose. "Exodus 12:40 (CSB): The time that the Israelites lived in Egypt was 430 years."
Take a moment:
📝 In This Sermon:
[Identity Backdrop: From Slavery to Sonship] Jacob’s son Joseph, guided by God’s anointing, saves Egypt and surrounding kingdoms from famine. Israel’s descendants remain in Egypt and multiply greatly. It was not always slavery—yet a new Pharaoh arose. "Exodus 12:40 (CSB): The time that the Israelites lived in Egypt was 430 years."
Take a moment:
📝 In This Sermon:
[Identity Backdrop: From Slavery to Sonship] It was not always slavery—yet a new Pharaoh arose. The Egyptians dreaded Israel’s growing number. They oppressed them with harsh labor. "Exodus 1:8 (CSB): A new king, who did not know about Joseph, came to power in Egypt."
Take a moment:
📝 In This Sermon:
[Identity Backdrop: From Slavery to Sonship] The Egyptians dreaded Israel’s growing number. They oppressed them with harsh labor. - Devalued, unworthy, discarded—identity shaped by oppression and hard labor. "Exodus 1:13–14 (CSB): They worked the Israelites ruthlessly … made their lives bitter … imposed all this work on them."
Take a moment:
📝 In This Sermon:
[God’s Message of Love] - Devalued, unworthy, discarded—identity shaped by oppression and hard labor. - Many today similarly devalue their lives, count themselves out, and even sabotage goodness because they feel unworthy of God’s love and blessing. Despite this love and promise, Israel struggled to listen “because of their broken spirit and hard labor.” Like Moses needed a burning bush, many need a fresh encounter. Do we believe God? "Exodus 6:5–9 (CSB): I have heard the groaning … I have remembered my covenant … I will bring you out … I will redeem you … I will take you as my people … I will